Results for 'J. Gon'

961 found
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  1.  14
    The Philosophy and Psychology of Delusions: Historical and Contemporary Perspectives.A. Falcato & J. Gon\C. Calves - 2023 - Routledge.
    This book presents new philosophical work on delusions and their impact on everyday human behavior. It explores a cluster of related topics at the intersection of philosophy of mind and psychiatry, while also charting the historical development of work on delusions. Within psychiatry, there are several disputes about the nature and origin of delusions. Whereas some authors see only an abnormal phenomenon that needs to be treated by psychological or pharmacological means, others hold that delusions can be psychologically adaptive and (...)
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  2.  24
    Boekbesprekingen.Willem A. M. Beuken, P. C. Beentjes, Bart J. Koet, Theo de Kruijf, Hans Vandenholen, L. van Tongeren, Frans Vervooren, Liuwe H. Westra, Arie L. Molendijk, Stephan van Erp, A. J. M. van der Helm, R. Munnik, Walter Van Herck, Marin Terpstra, H. Göns, A. Poncelet, Johan Taels & D. C. Mulder - 1998 - Bijdragen 59 (3):338-362.
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  3. Pointing in three-dimensional space.N. Schoumans, A. C. Sittig & J. J. D. van der Gon - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 59-59.
     
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  4.  13
    If a particular strategy is used, what aspects of the movement are controlled?C. C. A. M. Gielen & J. J. Denier van der Gon - 1989 - Behavioral and Brain Sciences 12 (2):218-219.
  5.  37
    There are 2ℵ⚬ many almost strongly minimal generalized n-gons that do not interpret and infinite group.Mark J. Debonis & Ali Nesin - 1998 - Journal of Symbolic Logic 63 (2):485 - 508.
    Generalizedn-gons are certain geometric structures (incidence geometries) that generalize the concept of projective planes (the nontrivial generalized 3-gons are exactly the projective planes).In a simplified world, every generalizedn-gon of finite Morley rank would be an algebraic one, i.e., one of the three families described in [9] for example. To our horror, John Baldwin [2], using methods discovered by Hrushovski [7], constructed ℵ1-categorical projective planes which are not algebraic. The projective planes that Baldwin constructed fail to be algebraic in a dramatic (...)
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  6.  6
    Images of the Disabled.Gon Buurman - 1996 - European Journal of Women's Studies 3 (3):309-312.
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  7.  11
    8 Erotic Bodies.Gon Buurman - 1997 - In Kathy Davis (ed.), Embodied Practices: Feminist Perspectives on the Body. Sage Publications. pp. 1--131.
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  8. Kŭndae Han'guk kaebyŏk chonggyo ŭi minjok chagyŏljuŭi suyong kwa Taehan Min'guk imsi chŏngbu surip.Kim Pong-gon - 2019 - In Nam-jin Hŏ (ed.), Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada. Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  9. .J. G. Manning - 2018
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  10.  3
    El filósofo impertinente: Kierkegaard contra el orden establecido.Carlos Goñi Zubieta - 2013 - Madrid: Trotta.
  11. El mundo de las cosas.Fernando Goñi Arregui - 1960 - Pamplona,: Diputación Foral de Navarra, Institución "Príncipe de Viana,".
     
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  12.  7
    La cara oculta del mundo físico.Fernando Goñi Arregui - 1974 - [Madrid]: Editorial Gredos.
  13.  7
    Teoría de la razón política: el pensamiento político de Gonzalo Fernández de la Mora.Carlos Goñi Apesteguía - 2013 - Madrid: Centro de Estudios Políticos y Constitucionales.
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  14.  7
    Jean-Paul Sartre, un compromiso histórico: evolución ontológico-social de una psicología fenomenológica.Antonio Gorri Goñi - 1986 - Barcelona: Anthropos.
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  15. Pädagogik AlS baustein der zukunft.Rudolf Gön N. Er - 1975 - Paideia 4:65.
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  16. Munye sajo.Hyŏng-gon Han (ed.) - 1986 - Sŏul: Saemunsa.
     
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  17.  5
    한의학과유교문화의만남.Yin Lin & Chae-gon Mun - 1999 - Sŏul-si: Yemun Sŏwŏn. Edited by Chae-gon Mun.
    유학과 한의학의 관계를 살핀 저술. 유학의 전개와 한의학, 유가 윤리와 한의학 정신, 유가 학설과 한의학 이론, 의업에 종사한 유학자 등을 살피고 유학자로서 의업에 종사해온 인물들의 중국 시대순으로 소개했다.
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  18. The formation of" tobermorite-like" calcium silicate hydrates.Tun Soo-Lee & Loo Gon-Chen - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 293.
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  19.  7
    키르케고르의 사상에서 믿음의 두 가지 위상-관계성으로서의 믿음과 신앙으로서의 믿음-. Leemyung-gon - 2019 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 92:285-308.
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  20.  5
    Deux perspectives de l'existentialisme sur la compréhension de l'homme et l'inter-subjectivité chez G. Marcel. Leemyung-gon - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 1 (68):135-166.
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  21.  7
    Est-il nécessaire, pour le thomisme, l'éducation de la sensibilité? - L'illumination sur le sens moderne à la théorie de la sensibilité chez Thomas d'Aquin -. Leemyung-gon - 2012 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 65:53-75.
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  22.  8
    Kierkegaard’s existential viewpoint on art and idea of ‘aesthetic reality. Leemyung-gon - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 73:295-318.
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  23.  3
    Le désir de l'être en tant que désir métaphysique chez G. Marcel - Au tour de l'analyse de la signification sur l'exigence ontolgique. Leemyung-gon - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 69:433-456.
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  24.  4
    La structure de l'intellect humain et la perception de la vérité chez St. Augustin et chez St. Thomas. Leemyung-gon - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 51:157-181.
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  25.  7
    Religious View of Kierkegaard and Truth as Subjectivity. Leemyung-gon - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 89:267-292.
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  26.  6
    The existential situation and a new prospect of world view in medieval women mystic. Leemyung-gon - 2016 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 81:303-328.
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  27.  7
    The point of view on the justice of Socrates in Plato's Republic and its limits. Leemyung-gon - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 75:279-302.
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  28.  4
    “The spiritual” and “creative act” in abstract art and questions about beauty. Leemyung-gon - 2017 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 85:469-492.
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  29.  25
    Mammalian chromosomes contain cis‐acting elements that control replication timing, mitotic condensation, and stability of entire chromosomes.Mathew J. Thayer - 2012 - Bioessays 34 (9):760-770.
    Recent studies indicate that mammalian chromosomes contain discretecis‐acting loci that control replication timing, mitotic condensation, and stability of entire chromosomes. Disruption of the large non‐coding RNA gene ASAR6 results in late replication, an under‐condensed appearance during mitosis, and structural instability of human chromosome 6. Similarly, disruption of the mouse Xist gene in adult somatic cells results in a late replication and instability phenotype on the X chromosome. ASAR6 shares many characteristics with Xist, including random mono‐allelic expression and asynchronous replication timing. (...)
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  30.  4
    Kyoyuk iran muŏt in'ga?Chin-gon Chŏng - 2010 - Kyŏnggi-do P'aju-si: Kyoyuk Kwahaksa.
  31. Interpretation of the philosophical classics.Jorge J. E. Gracia - 2004 - In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and abuses of the classics: Western interpretations of Greek philosophy. Burlington, VT: Ashgate.
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  32.  6
    Han Wŏn-jin.Sang-gon Yi - 2009 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  33. Reform, Inclusion and Teacher Education: Towards a New Era of Special Education in the Asia-Pacific Region.Christine Forlin & Ming-Gon John Lian (eds.) - 2008 - Routledge.
    This ground-breaking book considers current perspectives on special education reform in the Asia-Pacific region. It has a major focus on a new era of special education, and how this relates to education reform towards inclusive education. With major changes being proposed under current educational reform and confusion as to how to instigate these measures, this book provides ways to better prepare teachers. It is helpfully divided into three different sections of education reform: "Education Reform in the Asia-Pacific region" reviews broad (...)
     
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  34. Kwahak kwa sahoe: yŏksa e issŏsŏ kwahak ŭi sahoejŏk kinŭng.Chin-gon O. - 1981 - Sŏul Tʻŭkpyŏlsi: Usŏng Munhwasa.
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  35.  10
    Democracy and Tocqueville’s aesthetics of the revolution.Jin-gon Park - 2023 - History of European Ideas 49 (5):836-853.
    Throughout his career, Alexis de Tocqueville was deeply concerned about the replacement of public-minded politics by materialistic egoism in modern democratic societies. Though there is a substantial literature on his response to democratic materialism, the poetic aesthetic category of the ideal and beautiful has been rarely discussed as a major element of his remedy for the crisis. Contrary to a common scholarly assumption, this article argues that Tocqueville conceived democratic individuals’ poetic taste for the ideal and beautiful as a key (...)
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  36.  22
    The key to cultural innovation lies in the group dynamic rather than in the individual mind.Sonia Ragir & Patricia J. Brooks - 2012 - Behavioral and Brain Sciences 35 (4):237-238.
    Vaesen infers unique properties of mind from the appearance of specific cultural innovation – a correlation without causal direction. Shifts in habitat, population density, and group dynamics are the only independently verifiable incentives for changes in cultural practices. The transition from Acheulean to Late Stone Age technologies requires that we consider how population and social dynamics affect cultural innovation and mental function.
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  37.  48
    Orthoimplication algebras.J. C. Abbott - 1976 - Studia Logica 35 (2):173 - 177.
    Orthologic is defined by weakening the axioms and rules of inference of the classical propositional calculus. The resulting Lindenbaum-Tarski quotient algebra is an orthoimplication algebra which generalizes the author's implication algebra. The associated order structure is a semi-orthomodular lattice. The theory of orthomodular lattices is obtained by adjoining a falsity symbol to the underlying orthologic or a least element to the orthoimplication algebra.
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  38. .D. Graham J. Shipley - 2018
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  39.  12
    Brein en bewustzijn: gedachtesprongen tussen hersenen en mensbeeld.J. Janssen & J. P. A. van Vugt (eds.) - 2006 - Nijmegen: Soeterbeeck Programma, Radboud Universiteit Nijmegen.
  40. Art.“ähnlich/Ähnlichkeit”.J. Mittelstraß, G. Gabriel & M. Carrier - 2005 - In Gottfried Gabriel, Martin Carrier & Jürgen Mittelstrass (eds.), Enzyklopädie Philosophie und Wissenschaftstheorie. Metzler. pp. 1--52.
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  41.  14
    Forgotten heroes of American education: the great tradition of teaching teachers.J. Wesley Null & Diane Ravitch (eds.) - 2006 - Greenwich: IAP - Information Age.
    The purpose of this text is to draw attention to eight forgotten heroes: William C. Bagley, Charles DeGarmo, David Felmley, William Torrey Harris, Isaac L. Kandel, Charles McMurry, William C. Ruediger, and Edward Austin Sheldon. They have been marginalized from our profession, and drawing upon their legacy is the best hope for restoring the profession of teaching today. This work also includes a chapter at the end of the book entitled "John Dewey's Forgotten Essays." The audience for this book includes: (...)
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  42. The Role of Traditional Medical Ethics in Forensic Psychiatry.J. Arturo Silva - 2006 - In Stephen A. Green & Sidney Bloch (eds.), An anthology of psychiatric ethics. New York: Oxford University Press. pp. 342.
     
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  43.  9
    Hanʼguk chŏntʻong sasang ŭi tʻŭksŏng yŏnʼgu.Chŏng-gon Kim (ed.) - 1995 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
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  44. 'Han' sasang ŭi segye tʻongil sŏnŏn.Yo-gon Kim - 1991 - Sŏul: Tongsin Chʻulpʻansa.
     
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  45.  1
    Kobong, T'oegye rŭl kŭriwŏ hada.Se-gon Kim - 2009 - Kwangju Kwangyŏksi: Porim.
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  46. Nollihak: kwahak pangpŏp non.Ki-gon Kim - 1976 - Sŏul : Yeminʻgwan,:
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  47.  2
    Sahoejuŭijŏk Inʼgan Kaejo Saŏp E Kwanhan Chuchʻe Ŭi Iron Yŏnʼgu.Tong-gŏn Kim - 2010 - Sahoe Kwahak Chʻulpʻansa.
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  48.  8
    T'oegye wa Kobong, sot'ong hada.Se-gon Kim - 2012 - Sŏul-si: Onsaemiro.
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  49. Sŏn ŭi segye.Hyŏng-gon Ko - 1971
     
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  50. Deciding how to decide.J. David Velleman - 1997 - In Garrett Cullity & Berys Nigel Gaut (eds.), Ethics and practical reason. New York: Oxford University Press. pp. 29--52.
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